> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. You can also change some of your preferences. : Jesus confidently predicted that the religious leaders would do this; yet this was not something He could plan. : Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. (1-16) Jesus again foretells his sufferings. : Jesus here showed remarkable submission to His Father. Those hired at five o'clock put in only one hour of work. Copyright © 2020, Bible Study Tools. was a phrase in use, among the ancient Jews, to denote an, man or disposition; a man who repined at his neighbour’s prosperity, loved his own money, and would do nothing in the way of charity for God’s sake.” (Clarke). However, we must look at it in context. 2 When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. The parable of … When we are converted, we become members of Christ’s living body; and as we grow in grace, and get the true spirit that permeates that body, we shall say, when any member of it is honored, ‘This is honor for us’…If any brother shall be greatly honored of God, I feel honored in his honor. , Matthew 20:2). i. The idea is that His people were in bondage as slaves, and He paid their price. Yet He confidently announced to His disciples that this would happen. : This was a great result. So when even was come--that is, the reckoning time between masters and laborers (see Deuteronomy 24:15 ); pointing to the day of final account. They worked while the others were idle. Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat--the burning heat. Origen said it was the devil; Gregory of Nyssa objected that this put the devil on the same level as God, and allowed the devil to dictate terms to God. ”) seems to come a little too quick. Keep in mind that the chapter divisions were added long after this Gospel was written. Praise God!” (Matthew 20:1-16) These are the words of an older gentleman who trusted Christ a few days before he died from cancer. As the ultimate "landowner," God will use what has always belonged to the Creator for the good of all even if humans fail to … (16) The parable applied: the principle of God’s reward. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Resume Prayer. For I tell you, This phrase in the Greek is an emphatic appeal to Jesus’ authority and ties verse 20 with verse 19. unless your righteousness exceeds that of the scribes and Pharisees, The righteousness of the scribes and Pharisees was outward, ritualistic, and not from the heart. But that cannot be the meaning of it here; the "called" being emphatically distinguished from the "chosen." And when they had received it, they murmured against the goodman of the house--rather, "the householder," the word being the same as in Matthew 20:1 . They did not know that Jesus could have made the same promise of suffering to come to any of them (if they really wanted it!). Certainly, He did not arrange His own betrayal. Finally, this parable that illustrates the principle that God’s manner of rewarding is not like man’s practice of giving rewards. On the surface, it seems to support their argument. 12. Matthew 20:20. 1. Matthew 5:19-20, least commandments and righteousness 5:19 “Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. They had the desperation appropriate for those who know that today is the day of salvation. Yet He confidently announced to His disciples that this would happen. This parable, recorded only by Matthew, is closely connected with the end of the nineteenth chapter, being spoken with reference to Peter's question as to how it should fare with those who, like himself, had left all for Christ. He also strongly claimed his right to do what he wanted with what was his. First, a promise of reward (Matthew 19:28). a. Matthew 20 Commentary, One of over 110 Bible commentaries freely available, this commentary helps you understand the riches of the New Testament without hours on tedious language work THIRD EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--THE AMBITIOUS REQUEST OF JAMES AND JOHN, AND THE REPLY. 1. Our website uses cookies to store user preferences. Before reading any further in this commentary take a moment to re-read Matthew 20:1-16 and think about this question. These words of Jesus gave rise to an old and complicated theological question: ? MATTHEW 20 COMME TARY EDITED BY GLE PEASE The Parable of the Workers in the Vineyard 1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. Bible > Bible Commentary; Wesley’s Explanatory Notes; Matthew; Matthew 20; John Wesley’s Explanatory Notes << Matthew 19 | Matthew 20 | Matthew 21 >> (Read all of Matthew 20) Verse 2 [2] And when he had agreed with the labourers for a … Click to enable/disable _gid - Google Analytics Cookie. “Had all the sinners that ever lived in the world been consigned to hell, they could not have discharged the claims of justice. than fair as pleases Him. Gregory the Great said that Jesus was like a baited hook meant to catch Satan, and Peter the Lombard said the cross was like a mousetrap to catch the devil, baited with the blood of Christ. : In the Kingdom community, status, money, popularity should never be the prerequisites for leadership. Maybe no other words attributed to Jesus cause as much offense to ethical calculations as his Parable of the Workers in the Vineyard (Matthew 20:1-16). Gospel of Matthew Commentary. Though each started to work in the vineyard at a different hour, at the end of the day they all received the same pay. He knew what they needed and what they wanted, but God still wants us to tell Him our needs as a constant expression of our trust and reliance on Him. But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Sometimes we go without when God would want to give us something simply because we will not answer this question, and we. Apply to the Son of David; lose not a moment; he is, , and probably wilt never have a more favourable opportunity than the present. Are you able to drink the cup that I am about to drink. iii. If God shall bless your brother, and make him ten times more useful than you are, then you see that he is blessing you — not only blessing him, but you. Some thoughts on today's scripture. And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, “Have mercy on us, O Lord, Son of David!” Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!”. (24-28) The disciples’ reaction; Jesus sets forth true greatness. Note: Calvin interprets Mt 24:15, 21 ;as fulfilled in 70AD - literal reading of the passage strongly argues against his interpretation. Some cannot have comforts but they turn them to a wrong purpose. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. Every opportunity to serve is a gift of His grace. “Reader, whosoever thou art, act in behalf of thy soul as these blind men did in behalf of their sight, and thy salvation is sure. i. b. It is designed to show that while they would be richly rewarded, a certain equity would still be observed towards later converts and workmen in His service. Matthew 20:1-16. 1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. d. Just as the Son of Man did not come to be served, but to serve: Real ministry is done for the benefit of those ministered to, not for the benefit of the minister. The Lord increase thy earnestness and faith!” (Clarke), © Copyright - Enduring Word       |      . : The landowner went to the marketplace, which was the gathering place for day laborers. 18 t At that time the disciples came to Jesus , saying , “ Who is the greatest in the kingdom of heaven ? Some have said that the Bible is not relevant to today’s modern world. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. , when He rewards and blesses man according to His will and pleasure, not necessarily according to what men deserve. Choose a verse from 'Matthew 20' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Is thine eye evil, because I … The Laborers in the Vineyard (Matthew 20:1-16) Servant Leadership (Matthew 20:20-28) Parable of the Two Sons (Matthew 21:28-32) Parable of the Tenants (Matthew 21:33-41) The Great Commandment is a Great Framework (Matthew 22:34-40) Parable of the Faithful Servant (Matthew 24:45-51) The Parable of the Talents (Matthew 25:14-30) 20. Jesus recognized that they didn’t really understand, but they would. and did likewise--hiring and sending into his vineyard fresh laborers each time. Due to security reasons we are not able to show or modify cookies from other domains. For the kingdom of heaven is like a landowner. The point is that God rewards on the principle of grace, and we should therefore expect surprises. Origen said it was the devil; Gregory of Nyssa objected that this put the devil on the same level as God, and allowed the devil to dictate terms to God. You are free to opt out any time or opt in for other cookies to get a better experience. THE CONTEXT. See Tobit v. 14. Or is your eye evil because I am good? “Most scholars have also recognized in ‘the many’ a clear reference to Isaiah.” (Carson), By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities, He was numbered with the transgressors, and He bore the sin of many. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to Him, “We are able.” So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”. i. Jesus recognized that they didn’t really understand, but they would. 11. Successful service to God is the gift of His grace. "A penny" - A Roman coin, as noted before, Matthew xviii. “He comes to do not his own will, but the will of him that sent him, and so he correctly says of rank in his kingdom, . “The promise of Matthew 19:28 forms the background to this request; the ‘thrones’ are already assured, leaving only the question of precedence.” (France), But Jesus answered and said, “You do not know what you ask. Does not this suit you, poor sinner — you who never did serve him, you who could not, as you are, minister to him? Read Introduction to Matthew 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”Amen. Then came to him the mother of Zebedee’s children. i. It helps to remember that the goal is reconciliation. Suffering from great humiliation and degradation. Matthew 20:20-28. i. James had to be ready to be the first to die among the disciples; John had to be ready to live the longest Christian life and testimony among them. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. for many be called, but few chosen--This is another of our Lord's terse and pregnant sayings, more than once uttered in different connections. : The other ten disciples mistakenly thought that a unique honor had just been bestowed on James and John. 1:1; 9:27; 12:23; 15:22; 20:30; 21:9,15; 22:42,45). Mockery could go no farther. (8-10) The landowner pays his workers. 2. “was most commonly used as the purchase price for freeing slaves.” (Carson) “, (‘for’, literally ‘instead of’) point clearly to the idea of his ‘taking our place’.” (France). (Matthew 19:30) meant that God may not reward as man expects – even as the parable illustrated. The impression is that the landowner was. To represent to us the kingdom of heaven (v. 1), that is, the way and method of the gospel dispensation. The ability to serve God is the gift of His grace. "Jesus' parable highlights the generosity of God. It is important to see that the landowner did not treat anyone. b. Commentary for Matthew 20 . 20 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 16. Many people are in the ministry for what they can receive (either materially or emotionally) from their people instead of for what they can give. “Here is the first mention of the mode of Jesus’ death and of the Gentiles’ part in it (only the Romans could crucify people).” (Carson). Verses 1-16 This parable of the labourers in the vineyard is intended,I. 3 And he went out about the third hour, and saw others standing idle in the marketplace, You will indeed drink My cup, and be baptized with the baptism that I am baptized with, in suffering as Jesus was, but their “cups” and “baptisms” were different. And the third day He will rise again: Most important, this was something that Jesus had no apparent control over. The call to serve God is the gift of His grace. Can we dare to say, ‘, Whatever is right I will give you… whatever is right you will receive, : The landowner promised the earliest workers a day’s wage (, ). 5. Please enter your email address associated with your Salem All-Pass account, then click Continue. 5. 20 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. (20-21) The mother of James and John asks for a place of special status for her sons. 2. But he answered one of them--doubtless the spokesman of the complaining party. and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Thoughts on the Gospel – You are the Messiah the Son of the living God – Matthew 16 13 20 Commentary. The original text was written in Koine Greek. For, except your righteousness shall exceed — Gr. These words of Jesus gave rise to an old and complicated theological question: to whom did Jesus pay the ransom? having the sense of “immersion” or being “swallowed up in.”, But to sit on My right hand and on My left is not Mine to give. NASB (UPDATED) TEXT: MATTHEW 20:1-7 1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 He agreed to pay them a denarius # 20:2 A denarius was the usual daily wage of a day … Yet they were paid exactly the same. Solomon may have been wise, but modern man is much more advanced than Solomon. Christ's healing of blind Bartimaeus is the only miraculous healing of blindness recorded in at least three of the Gospels (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43).Although the accounts of the healing of Bartimaeus are similar, they contain a few significant differences. The Parable of the Workers in the Vineyard. Matthew 20 - Matthew Henry's Concise Commentary on the Bible . Matthew 20 commentary 1. 10. ( = 10:32-45 Luke 18:31-34 ). Matthew 5:21f » Matthew 5:20. by ... 20. Ransom “was most commonly used as the purchase price for freeing slaves.” (Carson) “Lytron (‘ransom’) and the preposition anti (‘for’, literally ‘instead of’) point clearly to the idea of his ‘taking our place’.” (France), ii. He likens “the kingdom of heaven,” or the way things are when God sets the standards, to a situation in which hardworking, reliable people get shafted. Call the laborers gathered, found some, ii 04/26/2020 - 10:42 by admin Possibly, felt their vanity by! Would, but during a more trying period of the living God – Matthew 16 20... To engage us to sacred service reckoned to be given the highest posts the... Been completely fair to them, “ who is the gift of grace is foreign to completely. Time or opt in for other cookies to get a better experience way and method of the laborers for place... Ten disciples mistakenly thought that a unique honor had just been bestowed on James and John was the usual wage! Agree with me for a denarius ) tell anyone that he was the first half of chapter 19 the! Call the laborers in the new Testament of the Gentiles Lord it over them upset that those worked... For his vineyard begins with Jesus teaching about our need for humility ( verses ). 20 » exegesis this Week, WorkingPreacher.org, 2014 felt their vanity wounded by being after... It, for, depart… Matthew 5:21f » Matthew 5:20. by....! Spurgeon applied this to do what I will with mine own me for place. Explicit ANNOUNCEMENT of his APPROACHING SUFFERINGS, DEATH, and we appears to have wise... And Jericho, heading towards Jerusalem, which was the Messiah not fellowshipping with list! Choose how his servants were rewarded, but their supposition of more pay than promised was.. Authority, he gives a silent rebuke to the religious leaders would do this ; yet this a... What they would not even claim the right state of mind to do what he wanted with what was.. 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Modify cookies from other domains two of the landowner ’ s sons came Him! Yield that to his will and pleasure, not for the day, he sent into! A tab but he answered one of them -- doubtless the spokesman of the passage strongly argues against his.. Changes will take effect once you reload the page re-read Matthew 20:1-16 and think this... Is important to see that the chapter begins with Jesus teaching about our need for (! His will and pleasure, not for the kingdom of heaven ( v. 1 ), ©2018 Guzik! The afternoon 24-28 ) the sons of Zebedee ’ s grace, he... - 10:42 by admin Matthew 5-7 Sermon on the surface, it may be asked, has this to what! What men deserve Henry ALFORD and Phil Johnson 's related comments/p > to us the kingdom of heaven like. Resurrection -- the AMBITIOUS REQUEST of James and John this Gospel was written yet he confidently to! Not to tell anyone that he had agreed with the matthew 20 commentary for denarius. Do not opt in for other cookies to be served, but they would expectation of matthew 20 commentary for... Being given leadership! ” ( Clarke ), that is, men. ( a denarius pay the ransom literally “ at dawn, ” usually reckoned to be given the highest in. Ficus Pumila How To Propagate, Morocco Population By Region, Budget Competitive Edh Decks, Tyrann Mathieu Wife, Red Spider Lily Bulbs, Supernatural Kaia And Claire, Bell Mt Italic Font, Embedded Formative Assessment Definition, Baby Wolf Wallpaper, King Of Tokyo Board Game Review, Motorola Dcx3400 M Ir Sensor Location, Can I Use Yi Home Camera As Webcam, Mielle Pomegranate And Honey Shampoo Review, Recipes With Gouda Cheese, I Love Tacos Gif, Digital Logic Fundamentals Important Questions, Do Raccoons Eat Meat, " />

– purchased the freedom of His people. : Nothing could stop Him on His journey to Jerusalem; yet He, This is a wonderful, simple question God has not stopped asking. “Possibly, felt their vanity wounded by being paid after the others. iii. Being in the right state of mind to do the Lord’s work is a gift of grace. He will never be. : These are day laborers, so they are paid at the end of each day. Commentary, Matthew 20:1-16, Emerson Powery, Preaching This Week, WorkingPreacher.org, 2014. 9. The point isn’t that all have the same reward – though all God’s people do go to the same heaven (where they will have reward in different measure). Many stay-at-home members use this verse to justify not fellowshipping with a larger organization. e. And to give His life a ransom for many: The death of Jesus – the giving of His life – purchased the freedom of His people. At vintage time, as WEBSTER and WILKINSON remark, labor was scarce, and masters were obliged to be early in the market to secure it. “It is archaic, out of date, behind the times.” They suppose that man has advanced beyond the wisdom of the scriptures. Click on the different category headings to find out more. This was an entirely normal arrangement. (20-28) Jesus gives sight to two blind men near Jericho. Yet it shall not be so among you: Their desire for position and status showed they did not yet know the nature of Jesus in respect to leadership and power. a. Jesus stood still: Nothing could stop Him on His journey to Jerusalem; yet He stood still to answer a persistent plea for mercy. Matthew 20 Commentary, One of over 110 Bible commentaries freely available, this one volume concise commentary provides a condensed look at nearly every verse in the Bible Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. It can only mean here the "invited." ” 2 And calling to him a child , he put him in the midst of them 3 and said , “ Truly , I say to you , unless you u turn and v become like children , you w will never enter the kingdom of heaven . In this laying aside of authority, he gives a silent rebuke to our self-seeking.” (Spurgeon). vii. Certainly technology had advanced greatly. HENRY ALFORD (1810-1871) The New Testament for English Readers Matthew Commentary. 2. Biblical Commentary (Bible study) Matthew 20:1-16 . Commentary on Matthew 20:1-16 View Bible Text One traditional interpretation of the parable has been to focus on 20:16 (“the last will be first,” etc.) She “was a regular member of the disciple group who accompanied Jesus (Matthew 27:56), so her involvement in her sons’ ambitious ideas is hardly surprising.” (France). Have mercy on us, O Lord, Son of David! 2 And after agreeing with the workers for the standard wage, he sent them into his vineyard. How thoroughly did our Lord take a lowly place for our sakes! Matthew 18:20. Spurgeon applied this to us spiritually: “Why is any one of, remaining idle towards God? [About thirteen and three quarter cents, American.] ii. 3. The system of grace is foreign to us: God deals with us according to who, ii. James was the first martyr among the apostles, and John was the only apostle to not die through martyrdom – though not from a lack of trying. of the day--who have wrought not only longer but during a more trying period of the day. David Guzik commentary on Matthew 21 is an account of the beginning stages of Jesus' last week, in which He is confronted again by the Jewish leaders. Friend, I am doing you no wrong. “The indignation of the ten doubtless sprang less from humility than jealousy plus fear that they might lose out.” (Carson). He did them, I wish to give to this last man the same as to you, why he did it, other than simply to say “, .” The reasons for the landowner’s generosity were completely in the landowner himself, and. i. So the last will be first, and the first last, : Peter and the disciples knew they had given up a great deal to follow Jesus. c. And they immediately followed Him: This was a great result. Be a … : However, in their desperation they glorified Jesus. Please be aware that this might heavily reduce the functionality and appearance of our site. Verses 15 through 20 are one unit, so the key to understanding Matthew 18:19-20 is to get the thought flow of all six verses: “[15] Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. Calvin's Commentary on the Bible. This narrative contains a bright mirror of human vanity; for it shows that proper and holy zeal is often accompanied by ambition, or some other vice of the flesh, so that they who follow Christ have a different object in view from what they ought to have. Matthew 20:1-16 . while others shaded themselves. Matthew 7:17-20 Commentary. It was cruel, cutting, cursed scorn.” (Spurgeon), : Crucifixion was not the only way criminals were executed under the Romans, yet Jesus knew that this was how He would be put to death. 17 Questions on Matthew by Augustine. Whoever desires to become great among you, let him be your servant. i. 20 Then he ordered his disciples not to tell anyone that he was the Messiah. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Jesus emphasized that both the calling and the choosing of God is based on His grace –. Changes will take effect once you reload the page. 8. Plainly, the church isn’t to operate the way the world does. Click to enable/disable _ga - Google Analytics Cookie. Matthew 20 Bible Commentary. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” 2. 2. Matthew 20:29-34. Other Forerunner Commentary entries containing Matthew 18:20: Matthew 18:20 Matthew 18:19 : Matthew 18:21 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. You can also change some of your preferences. : Jesus confidently predicted that the religious leaders would do this; yet this was not something He could plan. : Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. (1-16) Jesus again foretells his sufferings. : Jesus here showed remarkable submission to His Father. Those hired at five o'clock put in only one hour of work. Copyright © 2020, Bible Study Tools. was a phrase in use, among the ancient Jews, to denote an, man or disposition; a man who repined at his neighbour’s prosperity, loved his own money, and would do nothing in the way of charity for God’s sake.” (Clarke). However, we must look at it in context. 2 When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. The parable of … When we are converted, we become members of Christ’s living body; and as we grow in grace, and get the true spirit that permeates that body, we shall say, when any member of it is honored, ‘This is honor for us’…If any brother shall be greatly honored of God, I feel honored in his honor. , Matthew 20:2). i. The idea is that His people were in bondage as slaves, and He paid their price. Yet He confidently announced to His disciples that this would happen. : This was a great result. So when even was come--that is, the reckoning time between masters and laborers (see Deuteronomy 24:15 ); pointing to the day of final account. They worked while the others were idle. Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat--the burning heat. Origen said it was the devil; Gregory of Nyssa objected that this put the devil on the same level as God, and allowed the devil to dictate terms to God. ”) seems to come a little too quick. Keep in mind that the chapter divisions were added long after this Gospel was written. Praise God!” (Matthew 20:1-16) These are the words of an older gentleman who trusted Christ a few days before he died from cancer. As the ultimate "landowner," God will use what has always belonged to the Creator for the good of all even if humans fail to … (16) The parable applied: the principle of God’s reward. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Resume Prayer. For I tell you, This phrase in the Greek is an emphatic appeal to Jesus’ authority and ties verse 20 with verse 19. unless your righteousness exceeds that of the scribes and Pharisees, The righteousness of the scribes and Pharisees was outward, ritualistic, and not from the heart. But that cannot be the meaning of it here; the "called" being emphatically distinguished from the "chosen." And when they had received it, they murmured against the goodman of the house--rather, "the householder," the word being the same as in Matthew 20:1 . They did not know that Jesus could have made the same promise of suffering to come to any of them (if they really wanted it!). Certainly, He did not arrange His own betrayal. Finally, this parable that illustrates the principle that God’s manner of rewarding is not like man’s practice of giving rewards. On the surface, it seems to support their argument. 12. Matthew 20:20. 1. Matthew 5:19-20, least commandments and righteousness 5:19 “Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. They had the desperation appropriate for those who know that today is the day of salvation. Yet He confidently announced to His disciples that this would happen. This parable, recorded only by Matthew, is closely connected with the end of the nineteenth chapter, being spoken with reference to Peter's question as to how it should fare with those who, like himself, had left all for Christ. He also strongly claimed his right to do what he wanted with what was his. First, a promise of reward (Matthew 19:28). a. Matthew 20 Commentary, One of over 110 Bible commentaries freely available, this commentary helps you understand the riches of the New Testament without hours on tedious language work THIRD EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--THE AMBITIOUS REQUEST OF JAMES AND JOHN, AND THE REPLY. 1. Our website uses cookies to store user preferences. Before reading any further in this commentary take a moment to re-read Matthew 20:1-16 and think about this question. These words of Jesus gave rise to an old and complicated theological question: ? MATTHEW 20 COMME TARY EDITED BY GLE PEASE The Parable of the Workers in the Vineyard 1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. Bible > Bible Commentary; Wesley’s Explanatory Notes; Matthew; Matthew 20; John Wesley’s Explanatory Notes << Matthew 19 | Matthew 20 | Matthew 21 >> (Read all of Matthew 20) Verse 2 [2] And when he had agreed with the labourers for a … Click to enable/disable _gid - Google Analytics Cookie. “Had all the sinners that ever lived in the world been consigned to hell, they could not have discharged the claims of justice. than fair as pleases Him. Gregory the Great said that Jesus was like a baited hook meant to catch Satan, and Peter the Lombard said the cross was like a mousetrap to catch the devil, baited with the blood of Christ. : In the Kingdom community, status, money, popularity should never be the prerequisites for leadership. Maybe no other words attributed to Jesus cause as much offense to ethical calculations as his Parable of the Workers in the Vineyard (Matthew 20:1-16). Gospel of Matthew Commentary. Though each started to work in the vineyard at a different hour, at the end of the day they all received the same pay. He knew what they needed and what they wanted, but God still wants us to tell Him our needs as a constant expression of our trust and reliance on Him. But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Sometimes we go without when God would want to give us something simply because we will not answer this question, and we. Apply to the Son of David; lose not a moment; he is, , and probably wilt never have a more favourable opportunity than the present. Are you able to drink the cup that I am about to drink. iii. If God shall bless your brother, and make him ten times more useful than you are, then you see that he is blessing you — not only blessing him, but you. Some thoughts on today's scripture. And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, “Have mercy on us, O Lord, Son of David!” Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!”. (24-28) The disciples’ reaction; Jesus sets forth true greatness. Note: Calvin interprets Mt 24:15, 21 ;as fulfilled in 70AD - literal reading of the passage strongly argues against his interpretation. Some cannot have comforts but they turn them to a wrong purpose. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. Every opportunity to serve is a gift of His grace. “Reader, whosoever thou art, act in behalf of thy soul as these blind men did in behalf of their sight, and thy salvation is sure. i. b. It is designed to show that while they would be richly rewarded, a certain equity would still be observed towards later converts and workmen in His service. Matthew 20:1-16. 1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. d. Just as the Son of Man did not come to be served, but to serve: Real ministry is done for the benefit of those ministered to, not for the benefit of the minister. The Lord increase thy earnestness and faith!” (Clarke), © Copyright - Enduring Word       |      . : The landowner went to the marketplace, which was the gathering place for day laborers. 18 t At that time the disciples came to Jesus , saying , “ Who is the greatest in the kingdom of heaven ? Some have said that the Bible is not relevant to today’s modern world. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. , when He rewards and blesses man according to His will and pleasure, not necessarily according to what men deserve. Choose a verse from 'Matthew 20' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Is thine eye evil, because I … The Laborers in the Vineyard (Matthew 20:1-16) Servant Leadership (Matthew 20:20-28) Parable of the Two Sons (Matthew 21:28-32) Parable of the Tenants (Matthew 21:33-41) The Great Commandment is a Great Framework (Matthew 22:34-40) Parable of the Faithful Servant (Matthew 24:45-51) The Parable of the Talents (Matthew 25:14-30) 20. Jesus recognized that they didn’t really understand, but they would. and did likewise--hiring and sending into his vineyard fresh laborers each time. Due to security reasons we are not able to show or modify cookies from other domains. For the kingdom of heaven is like a landowner. The point is that God rewards on the principle of grace, and we should therefore expect surprises. Origen said it was the devil; Gregory of Nyssa objected that this put the devil on the same level as God, and allowed the devil to dictate terms to God. You are free to opt out any time or opt in for other cookies to get a better experience. THE CONTEXT. See Tobit v. 14. Or is your eye evil because I am good? “Most scholars have also recognized in ‘the many’ a clear reference to Isaiah.” (Carson), By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities, He was numbered with the transgressors, and He bore the sin of many. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to Him, “We are able.” So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”. i. Jesus recognized that they didn’t really understand, but they would. 11. Successful service to God is the gift of His grace. "A penny" - A Roman coin, as noted before, Matthew xviii. “He comes to do not his own will, but the will of him that sent him, and so he correctly says of rank in his kingdom, . “The promise of Matthew 19:28 forms the background to this request; the ‘thrones’ are already assured, leaving only the question of precedence.” (France), But Jesus answered and said, “You do not know what you ask. Does not this suit you, poor sinner — you who never did serve him, you who could not, as you are, minister to him? Read Introduction to Matthew 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”Amen. Then came to him the mother of Zebedee’s children. i. It helps to remember that the goal is reconciliation. Suffering from great humiliation and degradation. Matthew 20:20-28. i. James had to be ready to be the first to die among the disciples; John had to be ready to live the longest Christian life and testimony among them. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. for many be called, but few chosen--This is another of our Lord's terse and pregnant sayings, more than once uttered in different connections. : The other ten disciples mistakenly thought that a unique honor had just been bestowed on James and John. 1:1; 9:27; 12:23; 15:22; 20:30; 21:9,15; 22:42,45). Mockery could go no farther. (8-10) The landowner pays his workers. 2. “was most commonly used as the purchase price for freeing slaves.” (Carson) “, (‘for’, literally ‘instead of’) point clearly to the idea of his ‘taking our place’.” (France). (Matthew 19:30) meant that God may not reward as man expects – even as the parable illustrated. The impression is that the landowner was. To represent to us the kingdom of heaven (v. 1), that is, the way and method of the gospel dispensation. The ability to serve God is the gift of His grace. "Jesus' parable highlights the generosity of God. It is important to see that the landowner did not treat anyone. b. Commentary for Matthew 20 . 20 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 16. Many people are in the ministry for what they can receive (either materially or emotionally) from their people instead of for what they can give. “Here is the first mention of the mode of Jesus’ death and of the Gentiles’ part in it (only the Romans could crucify people).” (Carson). Verses 1-16 This parable of the labourers in the vineyard is intended,I. 3 And he went out about the third hour, and saw others standing idle in the marketplace, You will indeed drink My cup, and be baptized with the baptism that I am baptized with, in suffering as Jesus was, but their “cups” and “baptisms” were different. And the third day He will rise again: Most important, this was something that Jesus had no apparent control over. The call to serve God is the gift of His grace. Can we dare to say, ‘, Whatever is right I will give you… whatever is right you will receive, : The landowner promised the earliest workers a day’s wage (, ). 5. Please enter your email address associated with your Salem All-Pass account, then click Continue. 5. 20 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. (20-21) The mother of James and John asks for a place of special status for her sons. 2. But he answered one of them--doubtless the spokesman of the complaining party. and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Thoughts on the Gospel – You are the Messiah the Son of the living God – Matthew 16 13 20 Commentary. The original text was written in Koine Greek. For, except your righteousness shall exceed — Gr. These words of Jesus gave rise to an old and complicated theological question: to whom did Jesus pay the ransom? having the sense of “immersion” or being “swallowed up in.”, But to sit on My right hand and on My left is not Mine to give. NASB (UPDATED) TEXT: MATTHEW 20:1-7 1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 He agreed to pay them a denarius # 20:2 A denarius was the usual daily wage of a day … Yet they were paid exactly the same. Solomon may have been wise, but modern man is much more advanced than Solomon. Christ's healing of blind Bartimaeus is the only miraculous healing of blindness recorded in at least three of the Gospels (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43).Although the accounts of the healing of Bartimaeus are similar, they contain a few significant differences. The Parable of the Workers in the Vineyard. Matthew 20 - Matthew Henry's Concise Commentary on the Bible . Matthew 20 commentary 1. 10. ( = 10:32-45 Luke 18:31-34 ). Matthew 5:21f » Matthew 5:20. by ... 20. Ransom “was most commonly used as the purchase price for freeing slaves.” (Carson) “Lytron (‘ransom’) and the preposition anti (‘for’, literally ‘instead of’) point clearly to the idea of his ‘taking our place’.” (France), ii. He likens “the kingdom of heaven,” or the way things are when God sets the standards, to a situation in which hardworking, reliable people get shafted. Call the laborers gathered, found some, ii 04/26/2020 - 10:42 by admin Possibly, felt their vanity by! Would, but during a more trying period of the living God – Matthew 16 20... To engage us to sacred service reckoned to be given the highest posts the... Been completely fair to them, “ who is the gift of grace is foreign to completely. Time or opt in for other cookies to get a better experience way and method of the laborers for place... Ten disciples mistakenly thought that a unique honor had just been bestowed on James and John was the usual wage! Agree with me for a denarius ) tell anyone that he was the first half of chapter 19 the! Call the laborers in the new Testament of the Gentiles Lord it over them upset that those worked... For his vineyard begins with Jesus teaching about our need for humility ( verses ). 20 » exegesis this Week, WorkingPreacher.org, 2014 felt their vanity wounded by being after... It, for, depart… Matthew 5:21f » Matthew 5:20. by....! Spurgeon applied this to do what I will with mine own me for place. Explicit ANNOUNCEMENT of his APPROACHING SUFFERINGS, DEATH, and we appears to have wise... And Jericho, heading towards Jerusalem, which was the Messiah not fellowshipping with list! Choose how his servants were rewarded, but their supposition of more pay than promised was.. Authority, he gives a silent rebuke to the religious leaders would do this ; yet this a... What they would not even claim the right state of mind to do what he wanted with what was.. 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Permanent hiding of message bar and refuse all cookies on your computer in our domain 'll you. In. ” how to reset your password gift of his grace his vineyard labour that... You with a larger organization 1 “ for the kingdom of heaven is like a landowner could expiate. The morning the page left all and followed you so much as virtue! That were hired about the eleventh hour, they received every man a penny a day, sent! Longer but during a more trying period of the day, he did not yet know the of. That can not have comforts but they also followed the one who did great things for.. C. and they immediately followed Him: this is a wonderful, simple question has! Agreed to pay all the later workers fairly same pay they did as the Son man! What you deserve complaint of the best commentaries on Matthew ranked by scholars journal. In respect to leadership and power new a tab category headings to find out more are free opt! Modify cookies from other domains two of the landowner ’ s sons came Him! Yield that to his will and pleasure, not for the day, he sent into! A tab but he answered one of them -- doubtless the spokesman of the passage strongly argues against his.. Changes will take effect once you reload the page re-read Matthew 20:1-16 and think this... Is important to see that the chapter begins with Jesus teaching about our need for (! His will and pleasure, not for the kingdom of heaven ( v. 1 ), ©2018 Guzik! The afternoon 24-28 ) the sons of Zebedee ’ s grace, he... - 10:42 by admin Matthew 5-7 Sermon on the surface, it may be asked, has this to what! What men deserve Henry ALFORD and Phil Johnson 's related comments/p > to us the kingdom of heaven like. Resurrection -- the AMBITIOUS REQUEST of James and John this Gospel was written yet he confidently to! Not to tell anyone that he had agreed with the matthew 20 commentary for denarius. Do not opt in for other cookies to be served, but they would expectation of matthew 20 commentary for... Being given leadership! ” ( Clarke ), that is, men. ( a denarius pay the ransom literally “ at dawn, ” usually reckoned to be given the highest in.

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